Tag Archives: Bedford

Broken Heart

Bedford Mill Meadow on an Ephemeral Afternoon

“I became insane, with long intervals of horrible sanity.”  ~ Edgar Allan Poe

30 March 2025 ~ Bedford Mill Meadow on an Ephemeral Afternoon

Once upon a time, whilst wandering lonely as a cloud (has anybody else done this?) along Bedford’s magnificent Victorian Embankment, I found myself recalling photographs of this elegant tree-lined vista as it had been in a previous existence, namely in Edwardian days and later in the 1920s.

The quality of gracefulness in the apparel and deportment of those people in whose ghostly footsteps I now presumed to tread romanced me by their disappearance. I felt as though I walked among them, that they were all around me but nowhere to be seen.

The vanishing act was like, or so it seemed to me, a carnival trick gone wrong, which nothing now it had been played could rectify. We are all of us in the Western world walking along such wistful vistas; sleep walking in the washed-out footprints of those who walked before us; shuffling robotically into Caligari’s cabinet, or should that be Count Kalergi’s cabinet?; hiding in the dark of it; preferring the suffocation of denial and inaction rather than exit through the back; knowing that all that is waiting for us is the end of civilisation.

Bedford Mill Meadow on an Ephemeral Afternoon

In the meantime (whatever the meantime is), enveloped by the past and evasive of the future, I had walked as far as the monument to Britain’s dead of two world wars, and pausing there for a moment or two, or it could have been 80 years, Time is a terrible trickster, I smiled the smile that people smile when they have very little to smile about.

“I’m not afraid of you!” I said, addressing my own mortality.

Mortality smiled back at me, a knowing, sad and secret smile.

We shared the embrace of mutual sorrow, and I was on my way.

“It’s not the dying,” I explained, as I walked along the side of me, “it’s the ephemerality of what you were, what you are becoming but which you actually won’t become since by the time you have become it, you will in every conceivable way have become what you least expected and most certainly never wanted. It really is as fast as that.”

Victorian Suspension Bridge, Bedford, UK

I stopped, hoping no doubt to suspend my animation, upon the Embankment Suspension Bridge (where better?) and gazed, for who knows how long, steadily into the water; the fast, the flowing, relentlessly fluid, the ceaslessly wet and willing water.

A young man of the present time was scorching down towards me, his arms a going at it like two strong steam ship pistons. He passed beneath the bridge, he and his canoe, and by the time I’d turned my head to look, he’d gone. I wondered if I’d gone too, for now I was quite alone.

The river’s rivulets rolled on. The riveted bridge resisted. But I was quite alone, apart from a little touch of rust, which would not, I reasoned, have been there once, when the bridge was built, but which seemed the more I focussed on it to be getting larger by the minute. The rust and I were in each others company.

I gazed along the river, this way and then that, but as for the boat and the young man in it, both had vanished into nothing and were nowhere but a memory.

As I alighted from the stone slab steps, some of which were crumbling ~ it would not have been crumbling when the bridge was built ~ the word ephemerality was bouncing around inside my bonce as if sprung by a pinball wizard. Had that been Roger Daltrey flashing by in that canoe, his hope to die before he grew old could well be the propulsion that has moved him on so fast; so fast we can barely equate the OAP he is today with the youthful figure whose ironic lyrics have been used in evidence against him for the better part of his life.

Overwhelmed by the stammer (and underwhelmed by Starmer) of Daltrey’s My Generation, I had to put myself down, purely in a manner of speaking, and nowhere could be better than on one of the many benches dotted around Bedford’s Mill Meadow.

Benches wih plaques on in Mill Meadows, Bedford, UK

There used to be a mill here once, a real working mill, until time, short-sighted foresight, the love of money and poor town planning (ask Richard Wildman, he will tell you) took everything it had except its name.

Bedford Mill Meadow on an Ephemeral Afternoon

Sitting there in a mill-less state looking at the swans, painfully aware of the amorphous shapes hobbling by in the shadows of their predecessors, to which not even those who were spotlessly white could ever hold a candle, I thought of the many celebrities that age had been unkind to. 

All things being as they are ephemeral, the great facilitator of fame and spectacle, I refer, of course, to the internet, is a double-edged sword to the public figure. TV personalities (devoid of such as they often are), Hollywood moguls, celebs, statesmen and the women who try to emulate them but never quite succeed and show themselves up in the process, have a back-stabbing friend in the internet.

In the temple to temptation, all it takes is two or three clicks to move visually and effortlessly through every successive degenerative stage of an individual’s life. The ‘before and after’ comparison can be truly quite disturbing, especially if, like Michael Jackson, attempts by plastic surgery to arrest the natural ageing process (and Buttox doesn’t help) have only succeeded in making it more grotesque. Disintegration and decay flash before your eyes. Yesterday’s sex bomb has gone off bang, and all that remains is a smouldering ruin. Whatever else the internet may be, and we know it for what it is, a fulsome, fatuous, flatterer, it is the last gallery here on earth to which you would want to entrust your ego.

Look at me, I thought, sitting here on this riverside bench, here in Mill Meadow, Bedford, the very embodiment of morbidity. Pull yourself together man! But Roger Daltrey’s balls were too insistent. They were swinging low like chariots, and though I really should have gone home, which is where they should have carried me, retreated from the Edwardian parasols and boaters of the 1920s, they carried the ‘E’ word with them, and I, like the buffers on a pinball table, could not avoid them striking me time and time again. The bells rang, the lights flashed, the scoreboard registered ‘Lucky 13’, the name of the game ‘Ephemerality’ turned gold and then lurid black, and ‘the Word became flesh and made his dwelling among us’.

But now I was growing tired of it, or afraid of what it was leading me to. Like bananas from Lidl’s and Aldi’s, nothing stays fresh for long. I’d dearly like to shop at Sainsbury’s or be seen in town with a Waitrose bag, but who at my ephemeral age would be willing to give me a mortgage?

The soliloquy between myself was nearing a crucial stage. I was revelling in impermanence, whilst taking from my carrier bag a going-brown banana. It was then that temporality took me by the hand, not the one with the banana in it, and led me off chariot fashion to that Victorian villa across the river, yes, that one over there, for a privileged peep in a young lady’s boudoir.

Said the chariot in dulcet tones, which I recognised immediately as those of the Standard Quartette, “Take that gorgeous young woman …” (Who wouldn’t, without a second thought, were it not for those horrible tats and piercings.) “Take that young woman, for example. Here before the mirror she stands believing that she holds the present tightly in her pretty manicured hand, when all she has is a glove that slips easily from her fingers. These are the minutes and their minion seconds, which, in the dazzle of self-adoration, fall cleverly from her grasp. She is so impressed with the here and now that she cannot see beyond her current reflection, which, if she looked a little more honestly, she could recognise as changing with each diminishing beat of her ageing heart.

It starts with that straight, that perfect chin, which even as we look is turning into a double act, and then travels down to those full, firm breasts, soon to resemble John Wayne’s saddle bags, and next the midriff on display. It’s all of it destined to go south, from the tip of her powdered nose to her proudly pedicured toes.

“Avalanche!” I cried.

“Bugger!” someone else responded.

“And take this young man,” (I’d rather not, said I.) (We had moved from the boudoir to an upmarket gym.) (I never knew before today, or could it be tomorrow, that chariots had the ability not to mention audacity, to swing low wherever they wanted and whenever the mood so took them.) “See how he works those weights,” said the Chariot, “pumping up his muscles to make them look like Popeye’s, only to end up rather cockeyed: an awesome-chested arse-less wonder desperately searching for Arthur J. Pye. 

Temporality does this to us, no matter who we think we are. It reads from the Book of Ephemerality, the penultimate chapter of which reminds young women of the age-old proverb that beauty is skin deep and says to young men who body build that by the time they reach the age of 40 younger men will point at them and say, “That’s a magnificent body you’ve built for yourself … shame about the bay window!”

Do you ever have the feeling that you continually wake from a beautiful dream into a carnival freak show?

How I ever got back to my seat overlooking the River Great Ouse, I suppose I will never know, and neither will you unless I lie. But whilst I had been away, someone had stuck a plaque on the back of my seat, which said, “Here sits a right silly Tw..!” I am sorry to disappoint you, but the plaque in question had always been there; always. In fact, almost every park bench in the meadow bore a memorial plaque.

The inconsolability that follows the loss of a loved one creates the need to make material a memory that one can reach out and touch. My encounter with my own mortality had reminded me of this, that the fear of ephemerality is for most, not all but most, not so much the loss of ourselves but the loss of someone close to us, someone so dear, so precious that the thought of being left alone in a world of utter indifference is the thought that is unthinkable.

In fairy tales, heroes and heroines frequently die of a broken heart. Yet for us in our ephemeral world where everything ends but not that easily, we have to endure our broken hearts and somehow learn to live with them. They are perhaps, after all, all that there is in our fleeting lives which seem to go on and on and on and probably do forever.

Requiescat in pace.

Bedford Mill Meadow memorial plaques on park benches

Copyright © 2018-2025 Mick Hart. All rights reserved.

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> It’s that man in the Russian hat in Bedford! – Expat in Kaliningrad, Russia

Coronavirus & The Ghosts of Christmas Past

Mick Hart’s Christmas Message from Russia (Not to be confused with the Queen’s Speech)

Published: 23 December 2020

When I see and read about the mushrooming angst as my fellow Brits try to come to terms with the first coronavirus Christmas in the UK, I breathe a sigh of relief that I am out of it. Lockdowns, tiers, enforced mask wearing, has any of it been proven to work? Is it just too complicated? Is it really a neoliberal plot to ‘crash the economy’? Most people that I know in the UK are following the advice of Frank Sinatra and doing it their way.

Here, in Russia, Christmas is not celebrated on the 25 December, it is celebrated on 7 January, since the Russian Orthodox Church uses the old ‘Julian’ calendar for days of religious celebrations. Under the Soviet Union, Russia was banned for the greater part of the 20th century from publicly celebrating Christmas. Christmas trees were singled out for special treatment. They were banned until the mid-1930s, at which time they made a comeback but rebranded as New Year Trees. Nobody thought to ask the trees what their opinion was.

This will be my first Christmas abroad, and the first time that I do not have to worry about how I should be celebrating it. I say ‘should’ be celebrating it as over the years I have reached the conclusion that Christmas is something that you have to celebrate, that you have to enjoy, that there is an onus on you, an unwritten but widely reinforced prejudice that Christmas must be enjoyed at all costs!  

It is not dissimilar to the rules of any other party. You know the scenario: you are sitting in the corner quietly enjoying a drink and some life and (R)soul of the party rushes up to you and says: “Come on, cheer up, it’s a party!”

Not that I am averse to Christmas. Looking back to my youth, up until about my 18th birthday, we had some wonderful family Christmases. Indeed, when I was young, and right up into my teens, I looked forward to it, and not just Christmas Day but the lead up as well.

Coronavirus & The Ghosts of Christmas Past

When we were children Christmas was celebrated in the grand Victorian style. It kicked off at primary school, with Christmas carols and discussions about the meaning of Christmas from our esteemed headmaster, Ben Rowbottom, a man who clearly enjoyed Christmas himself. We made Christmas cards out of bits of cardboard, waterpaint and tinsel, and sometimes an Advent calendar, which we could proudly then take home.

As a member of the church choir, I would have been warbling Christmas carols for at least a month before the Christmas festivities commenced. One year we also performed a nativity play in church, which was received with such accolades that it was impossible not to concede that I was a second Laurence Olivier in the making.

We would decorate the school, decorate our home, choose and buy a Christmas tree ~ a real one, of course ~ sit down night after night to write our Christmas cards and even look forward to the not insubstantial task of Christmas shopping. Ours was a large family, and when friends and friends’ families were factored into the present-buying equation, Christmas shopping became a laborious task, but in those days it was looked upon as a labour of love, which, indeed, it was.

One of the most exciting moments in the run-up to Christmas was going to the supermarket to buy the Christmas booze. As I have said, ours was a large family and over the Christmas period three or four family parties would be thrown. I had no problem with this: family parties were enjoyable, others, alas, were not. Besides, Christmas was the only time of the year my father really pushed the boat out; for the other 364 days the boat was on a tight rope and very secure in its mooring.

Everything was so simple and so enjoyable then, so much so that it was easy to believe that Father Christmas would continue to drop down the chimney, eat the mince pie and swig the glass of sherry left for him, before depositing our main presents around the tree in the front room and the rest in boxes around the bed, until I was 65. All we had to worry about in those days was trying to sound convincing when we opened the Christmas presents: “Just what I have always wanted! (Sorry? What did you say? I can’t hear you over the noise of this very loud Christmas jumper)”.

Although Father Christmas stopped plummeting down the chimney at about the time we started to drink in the village pub, at the age of 14, looking forward to Christmas carried on until and into my teen years. As a teenager, I would spend Christmas Day with the family and Boxing Day (appropriately named) with my Rushden friends, a dodgy salt-of-the-earth lot if ever there was one, drinking over the odds at The Welcome pub.

The landlord of The Welcome, Ernie, was a cheerful soul. I can see him now standing on the elevated platform behind the bar, which made him look twice as intimidating as he really was, peering at the occupants of the bench seats that ran along the window. Old people used to sit there, and it was fondly referred to as Death Row. Said Ernie, cynically, eyeing the people seated on Death Row. “I hope they enjoy their Christmas. I wouldn’t bother if I was them booking a summer holiday.”

Coronavirus & The Ghosts of Christmas Past

These were the heydays of Christmas for me, after which, I am sad to say, it was all downhill. Then I entered a period of truly lack-lustre Christmases and even more appalling New Year’s Eves. However, I did get a perverse pleasure out of the office Christmas parties whilst I was working in London. At this time, I was skiving in the publishing industry, living my life in my own soap opera.

Let me say immediately, however, that office Christmas parties are truly the pits. After an entire year incarcerated together on No-Love Island (the office), all those people, who on any other day cannot wait to get away from one another, are now concentrated in one room along with their oppressions, petty grievances, festering confrontations, envy, resentment and old scores to settle, together with unlimited supplies of the Demon Drink. It is bound to go horribly wrong. How could it not?

There are many tales that I could tell on this subject, but my favourite has to be the one when after throwing a lavish Christmas office party with no expense spared, ie our boss hired out the function rooms at London Zoo with pre-dinner drinks in the reptile house (no comment), the following day at work both my friend, who was the production manager, and I, were summoned to the boss’ office, wished a cheery Happy New Year and then peremptorily sacked. My friend’s behaviour at the Christmas party had not gone down too well, particularly when the paranoid management thought that he was reaching into his inside jacket pocket for a gun when in fact he was about to submit his written resignation. He always did like a drama!

All’s well that ends badly, as they should say, and it was good, in hindsight, that this door slammed shut. Sometimes, especially in the early days of your career, you need to dust the boot marks off the arse of your pants to find that new direction.

Coronavirus & The Ghosts of Christmas Past

In later years, my Christmases followed the downhill trend. I never had much time for New Year’s Eve in England. It is a cattle market.

Once, whilst in London, I went out on New Year’s Eve day, and started drinking early in the pubs around Borough Market, the idea being that I would have had enough by six o’clock, would go home, crash out and miss the midnight hullabaloo. All went well at first. I was in bed before midnight as planned, but at midnight sharp a firework display at the Working Men’s Club at the rear of our house woke me up. The daytime booze had worn off, and I was unable to get back to sleep until five o’clock in the morning: Bah Humbug & Bugger!

Fast forward to the early 20s of the 21st century. My wife had been invited to go to Paris for Christmas, and I did not want to go. I tried to explain to her that the Paris that she was dreaming off, the Paris of high culture, of little Parisian cafés and atmospheric nightclubs with cabaret and table service had been sentenced to death by Adolf; it limped on into the 1960s and had since been swept away by the EU’s culture-destroying multicult tsunami.  In short, the Paris of the past was no more. Like many other capital cities in the western world, it had been stripped of its heritage character and consigned to a predictable, unpleasant and ironic homogeneity. My wife learnt the hard way and wished she had never gone.

Nevertheless, off she went leaving me to spend Christmas Day alone (nice thing to do to your husband, isn’t it!).  I spent it sitting in our antique shop office, watching through the security cameras as families and friends rolled up at our neighbour’s for Christmas. It was a surreal experience, made more so by the beans on toast I had for Christmas lunch. It felt as if the world was having a Christmas party and I had not been invited. In a word, it was blissful.

This time last year I was in England, staying with a friend. It was just the two of us. Christmas day brought brilliant sunshine. We went to the pub. The streets were deserted and even without coronavirus constraints the Banker’s Draft in Bedford was exceedingly quiet.

Coronavirus & The Ghosts of Christmas Past: The Banker's Draft, Bedford, UK
Mick Hart, Christmas Day 2019 in the Banker’s Draft, Bedford, wondering whether he had travelled forward in time to Christmas 2020?

The pub shut promptly at two o’clock, and the only people on Bedford’s High Street were two young Polish workers. I knew that look and that feeling: They had obviously had a damned good drinking session the night before, were well hungover and in need of a fix.

When they asked us which pubs were open, this was a tough one. After all, this was England, the land of childlike opening hours. It had not been that long ago when we had been led to believe that British pubs would be adopting continental opening hours. Pubs, we had been told, would be open all day and, as a result, the country would sink into the abyss of chronic alcoholism, anti-social behaviour and unspeakable depravity. It never happened, possibly because with or without the extension to the licensing laws, it already had.

The pub we had just exited from was on the verge of closing for the day, and the Polish lads had posed us a difficult question, but then good old Wetherspoons sprang into my mind, and the Polish lads were saved.

Coronavirus & The Ghosts of Christmas Past: Bedford Hight Street, Christmas Day 2019
Bedford High Street, Christmas Day, 2019. Was this a rehearsal for this year’s Christmas lockdown?

My friend and I walked down to the Embankment in the hope that there might be some life there, but this wonderful old pub/hotel was as dark as Kipling’s chocolate cake, so there was nothing left to do but return to my friend’s house for a makeshift Christmas lunch. Luckily, our last bid gambit paid off. The nearby Ship was open, and open until 5pm.

Embankment Hotel, Bedford (2019).

I must confess that, with the exception of when I was young, Christmas has always been problematic for me. I’m not a Knees-up Mother Brown type, loathe loud, vulgar and jostling pubs and avoid parties like the plague.

In the run up to Christmas, the UK becomes a truly awful place. The pubs are packed, usually with a surfeit of people who, thankfully, you never see at any other time of the year. Drunken hysteria sets in, anti-social behaviour rockets, every street corner has a pool of vomit on it and all sense of dignity and social etiquette ~ what is left of it ~ runs for cover. I have never been able to fathom whether this Bedlam, this parody of a Victorian lunatic asylum, is the product of mass excitement leading into Christmas Day or mass despair as the anti-climax approaches. There is little doubt, however, that the hysteria stems from 12 months of wage-slave institutionalisation. At the end of the year, those who have slaved to make money for their bosses are given a two-week holiday to spend the money that they have managed to save in a bumper spending spree that will line the pockets of a privileged few. What does it matter if the masses all drink more, too much, and what is a bit of bad behaviour as long as it oils their purses and wallets and keeps those Christmas tills jangling!

This year even the Bah Humbugs have been deprived of their anti-pleasure. By all that is written and read, this year Brits face a Christmas so monstrous, so unbelievably harsh that even Scrooge himself would welcome the ghost of Christmas Past.

I know that you won’t believe this, but I am often accused of being one of that fraternity who regards half a glass of beer as being half empty and not half full, but I would argue otherwise. This festive season, for example, with its tiers, lockdowns, bubbles, restrictions, limitations … is truly a Christmas with a difference. It is the first Christmas of its kind, and may we hopefully say the last, so just try to look at it this way: You are taking part in history. You are living through an event which will be a source of nostalgic fascination and intellectual examination by generations to come. You are a living piece of history about which someone, somewhere out there in the future even now beyond your grave is already examining, re-examining and writing about ‘that difficult time’, the 2020s. They are digging for the truth and History will judge …

Thus, this is not just any old Christmas — it is the contentious coronavirus Christmas of the Year of Our Lord 2020. And when you think of it like this, somehow it seems to put everything clearly into perspective …

Skelet saying Happy Christmas to customers of our antique shop.
Our Skelet wishing customers Happy Christmas 2017.

🤦‍♂️🤦‍♂️Misinformation or simply mis-management? Mixing in Pubs & at Home Illegal!

Feature image: ‘Marley’s Ghost’ in the Public Domain
[https://commons.wikimedia.org/wiki/File:%27Scrooge_and_the_Ghost_of_Marley%27_by_Arthur_Rackham.jpg] {Link inactive as at 12/04/2022]

Copyright © 2018-2022 Mick Hart. All rights reserved.