Coronavirus Language & the Mask Argument

Diary of a Self-isolator: Day 209 [9 October 2020]

Published: 11 October 2020

Coronavirus chaos has strengthened its grip on the UK, the focus having now switched away from London to the north of the country. There are so many different ideas, protocols and strategies proposed for or operating in so many different regions and towns that the British public have been propelled into a second wave of terminal confusion. ‘Traffic lights’, three-tier systems, pub curfews, the Rule of Six, social distancing, lockdown ~ this lexical explosion, perpetrated by political pundits and lobbed like grenades into the public arena by hack journalists, has not, as linguists would have us believe, helped a beleaguered public to communicate better the altered shape of their lives and collective state of mind as much as it has routed common sense.

The new speak is bandied around as something positive given to us by the New Normal in return for stealing our lives. It is a poor substitute, thrilling perhaps for linguists and for those who devote their lives to the pursuit of adding slang to dictionaries, but for the humble man on the street (now locked down in his home), it is just so much unnecessary verbiage.

As I sit here in Kaliningrad ~ sometimes Königsberg ~ I have, by slow and calculated degrees, weened myself off my daily habit of consulting UK Google News, because (a) it is depressing and (b) after five minutes of reading, I feel as if I am drowning in alphabetti spaghetti.

Alphabetti spaghetti

There are no such buzzwords in Kaliningrad as there are in the UK, not even, or very rarely, a mention of ‘second wave’, but the protection that this offers us from the contagion of new speak and from the ill-thought-through strategies, U-turns and excuses around which in the UK these catch-all words revolve, does not, as with the rest of the infected world, extend immunity to the real problem, coronavirus, or provide us with a way back to the life we have lost and for which we grieve.

I suppose that in the last analysis as long as you remember to step carefully through the media spaghetti, the semantics are irrelevant; they ‘don’t amount to a hill of beans in this crazy world’; it is simply a case of whether or not you like your beans spiced or served as they come without relish.

Coronavirus language & the mask argument

Today, for example (9 October 2020), without a lot of fuss, I learn from consulting Kaliningrad news that 67 new cases of coronavirus have been confirmed, bringing the total number of infected to 4,970 in this region. A total of 3,521 people have recovered, and the total number of deaths since the onset of the pandemic stands at 89¹.

Whilst this should come as no surprise to anybody, as governments around the world, the WHO, scientists and health practitioners have been telling us all along to regard summer as little more than a seasonal respite, because this virus, like most respiratory viruses, favours a romp in the autumn and winter months, some critics here have inferred that a contributory factor to the increased number of Covid-19 cases has been “a decrease in the vigilance of the population”².

This mainly, but non-specifically, I assume refers to the controversial subject of mask-wearing in confined public spaces. It is quite astonishing that 12 months into the pandemic, the world’s health gurus, scientists, governments and the public are still at serious odds about how efficacious face masks are as a preventative measure against Covid-19, and that this one issue alone illustrates not only how polarised opinion has become on how best to protect oneself against the virus but also serves to remind us of how fallible our knowledge is and how vulnerable we are when the science community on which we rely are unable to reach consensus on something so fundamental.

In the UK, here and elsewhere in the Covid-19 world, the division and opposition between maskers and anti-maskers defines the ambiguities of the ‘New Normal’ as well as its extremes, and allegiance and loyalty to one or the other is breeding the kind of resentment and partisan hostility usually reserved for, as Leonard Cohen describes it, “the war between the black and white and … left and right”, not to mention the rancour between the leave and remain camps of Brexit. Indeed, the line drawn in the sand between pro- and anti-maskers is as deep as any encountered and has a universal reach.

Coronavirus language & the mask argument

In Kaliningrad to mask or not to mask has led to altercations on public transport and recently, it was reported, that a fight broke out on a bus between a pro-masker and an anti-masker³. There is no doubt that throughout the infected world feelings are running high, but is this the result of fear or bigotry, frustration, ignorance or ambiguity, or a little bit of everything and a little more besides? Whatever is stoking it, as with all last stands on the moral high ground, since both opposing parties are convinced that the cause which they espouse has right upon its side, unless someone steps up to the plate and passes final judgement on the mask vs no mask case, the heat can only go up and the situation can only deteriorate.

As with all arguments of this nature ~ inconclusive ones ~ there is no flexibility, no ground to give. The pro-maskers believe unquestionably that face masks can prevent or at least protect against the spread of the disease, whilst the anti-maskers argue that not only are masks ineffective but that wearing them incorrectly can actually increase one’s chances of catching coronavirus, particularly if masks are carried, handled and worn in ways that contradict and confound the science by which their usefulness, and by default their limitations, are defined.

Consider the following, which was emailed to the comments section of the article cited above³ [Note that this has been reproduced verbatim using an automated translation service]:

‘Who among those who like to wear masks observes these rules? How to Wear a Medical Mask: Important Recommendations A disposable medical mask is only used once. The mask is placed on the face so that it covers the nose, mouth and chin. If the mask has strings, they must be tied tightly. If a plastic fastener is sewn into the mask in the area of the nose, it is tightly fitted with your fingers to the bridge of the nose. Many masks have special folds. They are unfolded to give the garment a more functional shape for a snug fit to the face. While wearing the mask, it is not recommended to touch its protective field with your hands. After touching the mask, hands are washed with soap and then treated with a special antiseptic. It is better not to take breaks in the process of wearing the mask: after removing the product from the face, a person, as a rule, touches it with his hands, shifts to the chin and neck, or even puts it in his pocket, and this is strictly prohibited. Dispose of the wet mask immediately and put on another, dry and clean. On average, the medical mask is changed every 2 hours. Removing the used mask, you must not touch the protective layer of the product, where pathogens have already accumulated. The mask is gently pulled off the face by grasping the ear loops or strings. Knowing how to properly wear a medical face mask is very important. Otherwise, the protective effect of the product will be minimized, and the risk of “catching” the virus, on the contrary, increases significantly.’

In the early days of coronavirus a friend of ours, who, incidentally, is a confirmed anti-masker who wears a mask begrudgingly, reminded someone on public transport that they were not wearing a mask. She was promptly informed by the non-mask wearer that there was no need for her to wear a mask because she was not infected. Our friend replied, that she was not thinking of her infecting others but being infected herself. When the bus conductress came along, who also was not wearing a mask, our friend asked if she challenged passengers who were not wearing masks and asked them to put them on. She replied: “Of course not!”

Two week ago I travelled by tram across the city, whereupon I observed some people wearing masks and some not. My maths have always left a lot to be desired, but in my humble opinion I would estimate that the split was equal at 50:50. In the article quoted above³, interviews with public transport staff conclude that since the onset of coronavirus and the early days of the mask-wearing rule the uptake has improved and is improving, even if the grumbling has not.

Coronavirus language & the mask argument

And what about me? For my own part, I am a reformed anti-masker/reluctant masker, but my gut feeling echoes the sentiments of the commentator whose words I quoted earlier in this post, namely that knowledge of and adherence to the art and science of mask wearing is, firstly, not well understood, and secondly, even if it was, is difficult if not impossible to transact under normal societal conditions. And under New Normal conditions? Well, I will try to answer that when somebody tells me in plain English or in simple Russian what the New Normal is.

In the meantime, no more spaghetti for me, thanks, I have signed myself up for a detox diet.

How do you spell ‘NOT SURE’? Coronavirus Language & the Mask Argument
(*Photo credit)

Note: The opinions expressed in this article are exactly that, opinions. The current rules, as I understand them, are that the wearing of masks is mandatory on public transport and in other enclosed public places, ie shops, chemists, etc …

References
1. https://kgd.ru/news/society/item/91655-za-sutki-v-kaliningradskoj-oblasti-podtverdili-67-sluchaev-koronavirusa
2. https://kgd.ru/news/society/item/91641-kravchenko-lichno-ya-ne-predpolagal-takogo-stremitelnogo-rosta-chisla-zabolevshih-koronavirusom
3. https://kgd.ru/news/society/item/91610-potasovki-rugan-i-smirenie-kak-v-transporte-kaliningrada-boryutsya-s-narushitelyami-masochnogo-rezhima

*(Photo credit: bernswaelz (pixabay.com) https://www.needpix.com/photo/download/531227/letters-noodles-food-pasta-free-pictures-free-photos-free-images-royalty-free-free-illustrations)